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Our Approach is Based on Moral Development

“Our approach is based on moral development. This is not a church thing. It is an internal feeling that we develop over time about what is good, who we are, and why we are on this earth. It is an inner change, a change of the heart. It is what most children learn early in their life about feeling safe and loved. It is what many of us have to re-learn when we are crushed by life’s sorrows.

So, we have to develop an understanding of basic moral values and teach these in an authoritative manner, not coming down on the person, but patiently and repeatedly teaching them. Morality is the way we feel and view our role in life. It is made up of our basic beliefs that are learned through our own life-experiences and ongoing reflection on our place in the world. It is formed deep down in our memories over time and with many experiences. Morality is on the fringe of our consciousness. We often do not have to stop and think, “Should I do this or not do that?” Our life-decisions come out of deep, deep memories. A spirit of gentleness focuses on teaching deep moral memories to people whose hearts are broken. Our primary strategy is repeated acts of love.

The first moral rule is found in a feeling of companionship– safe, loved, loving, and engaged. We know, without even thinking about it, that we need to feel safe and loved on this earth. We gravitate toward those who fulfill this sense and move away from those who make us fearful. Yet, many people whom we support are filled with fear of themselves and of others. We look for meaning in our lives and find it in our relationships with others other family, our children, our friends. Many whom we serve do not have this type of meaning.

The second is found in community– the goodness of being with others, engagement with others, and reaching out to others, and a sense of connectedness with others. It is a feeling of being collectively safe, loved, loving, and engaged. It moves from a singular relationship with the caregiver to a collective relationship with a circle of friends.

Companionship and community occur in a spiral. The initial relationship is at the center, but slowly spins outward to others. Everyone needs the feeling of being safe and loved to also feel loving and engaged. This evolves with one person, then two, then many.”

 

-John McGee, ‘Mending Broken Hearts’

Authenticating Life

Perhaps you are like me and occasionally enjoy looking at at a piece of art. Whether it is the color, systematic brush strokes and blending or perhaps it is the stylistic nature of the painting. To me art speaks volumes. I love admiring, analyzing and relishing in the beauty of the canvas–for some, admiration isn’t enough.

In 1996, Britain “Ripper” (not Jack the Ripper) emerged from the smoke as the world’s greatest art thief. It was soon found out that the ‘Ripper’ had been a local gardener and golf course keeper whose name was Mr. Bellwood. The first time this man was arrested, the police officers stormed his house to find a typical British dwelling; His wife Susan and their daughter were sitting in their living room having a cup of tea. At first the police feared they had the wrong man as Bellwood’s house had the appearance of being a middle-class home; it wasn’t until they began tearing down Mr. Bellwood’s walls that they found hidden away a gallery consisting of nearly 1,000 pieces of world history and art dating back to the 15th and 16th century. For obvious reasons he was arrested; but was released a mere two and a half years later on having good behavior. Since his release Bellwood has continued his thievery, taking into his possession over one-hundred-million pounds worth of history artifacts and art. It is now suggested that Mr. Bellwood has fled from England and is living overseas and working in the art world.

As soon art began to go missing, duplicates began to appear–however they were falsified documents and had to be authenticated. I don’t know about you, but authenticating something doesn’t sound like and easy job: it takes time, meticulous effort and observation.

When something is authenticated it is deemed, true, genuine, and ‘original to design and purpose’. While some people may heartily disagree with me, I suggest that authenticity in our world is an uncommon trait. Just like Mr. Bellwood, we as people so often portray ourselves as something that we are not or because of our historical pasts, feel unable to live authentically; but this is what our world needs! When you wake up in the morning, and leave your house people should be able to look at your life and be astonished by the courage and boldness that you have to live as you are. This doesn’t mean that we don’t learn from each other: in fact I am convinced that a life that stops learning is a life that stops living — similarly if we can’t live authentically before those who encompass our daily lives, I would ask if we are then truly living.

Authenticity flows beyond ourselves and into our family lives, our relationships and into our places of work. For those who choose to strive to live authentically it fosters a community that births life: a safe place where people are challenged, supported and offered an invitation into true relationship. This needs to become our new status quo. As I sign-off for now I leave you with a snippet from John McGee, who encourages us to live authentically before the people we serve: allowing our own story and personality to penetrate our own hearts and the hearts of those we serve.

“Unconditional love has to be expressed in our very being. Our presence has to evoke a peace like a single glimpse of the sun does in the midst of a storm. Our touch, words, and eyes have to be like a gentle breeze that calms the storm of fear and meaninglessness that is always lingering on the horizon. We must be authentic. How we use these has to reflect our own life-story and personality.” – John McGee

Ben Raine,

Director of Culture and Mentorship

Reverse Effects

“We keep trying to establish feelings of companionship and forming community among those who are marginalized. Yet, we struggle to create a sense of connectedness in a culture that demands independence and self-reliance. We listen to newscasts that announce this. We hear newscasts tell us the strong must control the weak. We read newspaper stories that trumpet the glory of the self. These cultural attitudes become part of our care giving. We have been trained to seek compliance and control. We demand that those whom we serve choose what is right and good when they do not trust us, in fact, often fear us. We live in a world that places the individual above the community.

As care givers, we have to reverse this trend and begin to question what the other needs — to feel safe with us and loved by us. A psychology of interdependence assumes that we find ourselves in others and in the strength of our connectedness to others. It is the foundation of who we are and what we are becoming. It leads us to develop a sense of companionship with those who distance themselves from us. We have to move from a culture of self-reliance to one of human connectedness and from a culture of self to one of otherness. As we do this, we are slowly moving toward the formation of community where we will feel collectively safe, loved, loving and engaged.

Interdependence is based on our shared values — the wholeness and inherent goodness of each person in spite of violent behavior and the thirst that we all have for a feeling of being one-with-one-another in spite of paradoxical behaviors that push others away. These values are difficult to maintain, but are necessary if we are to help those who cling onto the slippery edge of family and community life.”

John McGee,
Mending Broken Hearts: Companionship and Community

Brian Calley’s Remarks at the 2014 Culture of Gentleness Conference

An inspiring speech by Lieutenant Governor Brian Calley given during the 2014 COG Conference in Michigan, USA.

It’s Time To BULK-UP Your Shoulders

I am a firm believer that exercise is a necessary evil.

If I could get away with never working out I would be an incredibly happy man! However, there is something strange that began happening to me once I graduated high school; my ‘average size’ frame began morphing into something that resembled the shape of a Teletubby. What was described to me as the ‘freshmen fifteen’, in reality became the freshman thirty-five: I had lost control!

Instead of crossing my fingers and wishing for the weight to miraculously dissolve, I made the hard choice to eat better and begin working out. At first going to the gym was incredibly intimidating; but with every time I kept my commitment, it became easier and more comfortable. Once again I began noticing changes. I felt healthier, stronger and my shoulders became more defined.

Shoulder’s aren’t typically something that you wake up thinking about: unless you are an Olympic body-builder and yet my post today focuses our attention on this idea: Do not be dismayed, this is a challenge that runs significantly deeper than the physical. I believe that we as living and breathing people need to continually ask ourselves, ‘what am I able to bear and what is my breaking point?’ This question comes to mind after weeks and months of dwelling on the question “whose responsibility is it?” Particularly thinking about the disability sector and the desire on COR’s behalf to be leaders within our community by embracing Gentle Teaching—and challenging the status-quo.

Whose responsibility is it when the police are called to a house because of a yelling match between roommates? Whose responsibility is it when a customer in line at the grocery store glares cruelly at the person we support, and utters comments under their breath? Whose responsibility is it to put the house together after an escalation that resulted in property damage? I’ll stop here, but please don’t think that this is a compulsive list—No! It can entail anything and everything that falls within a grey area, including care for those that we support as well as those that we support with.

bulk-up-your-shoulders

On going relationships should motivate us to dig into unconditional love and share the load of others burdens. Giving the emotional encouragement and mental strength, so that the love of friendship spurs on that individual to continue. We have often said that we desire to work in a community of like-minded people: in order to do this we need to learn to carry the burdens and stress of others. Assist where needed and when available in order to bulk up our shoulders.

From my meager perspective, the greatest way to do this is to question your intent in everything. Are you noticing the down-trodden parent, the intimidated support worker or the overwhelmed team leader? Or, are you so caught up in the happenings of your own life that others are hidden in the background: with a painted banner over their heads that convinces you they are “happy”, “fine” or “will pull through with time”. I am convinced that we need to learn to become more intentional, bend down to help the helpless and bulk up our shoulders to carry the burden of others.

 

Ben, Director of Culture and Mentorship

 

Empowering a Spirit of Gentleness

A Spirit of Gentleness is About…

Our nonviolence
• Our sense of social justice
• Our expression of unconditional love
• Our warmth toward those who are cold
• Our teaching others to feel safe, loved, loving, and engaged
• Our teaching a feeling of companionship with the most marginalized
• Our forming community
• Our sense of human interdependence and solidarity
• Our option to be side by side with the most devalued

A spirit of gentleness might seem easy; but, always remember, we do things that many can interpret as cold and controlling, often without even realizing it. The cold space that exists between us and the vulnerable person deepens and broadens without us even realizing it when we focus on control with a “Do this or else!” mentality or when we wallow in hopelessness with an attitude of “Well, that is just the way she is.”

Without even realizing it, our tone of voice, our posture, the way we look at someone, and the way we talk can tell the vulnerable person strong messages that say, “You are no good! Do what I tell you to do or else!” We do not do this intentionally. Yet, if we do not understand human vulnerability and fragility, our simplest actions can take on a horrendous meaning. Our priorities are often messed up if we focus on behaviors instead of feelings or independence instead of interdependence. We need to worry about helping each person begin to feel more safe and loved instead of getting rid of behaviors.

John McGee
“Mending Broken Hearts: Companionship and Companionship”

Why a Culture of Gentleness Makes Good Business Sense

The following article addresses the culture found in residential settings where the quality of life is shaped by the multiple relationships between residents and direct care support staff. I was struck by the correlation between the elements of a culture of gentleness and what LaLoux has described in “Reinventing Organizations” as new level of organization emerging that holds great promise. (see “Book Corner”) The organizing principle in this new tier is the constellation of the deep values individuals are liberated to express in their work. – Clint Galloway, Editor

Those of us in the business of providing care for others often find ourselves trying to balance sound financial decisions with decisions that directly impact the quality of care provided. Tipping the balance negatively on the economic side (we can refer to them as “scale tippers”) include staff turnover, worker’s compensation claims, unemployment claims and the cost of training new staff, all of which can lead to increased anxiety for those we support, lower staff morale, reduced quality of care and increased expenses. If we can agree that the scale tippers attribute to a majority of the increased costs then we can agree that by reducing the incidents of scale tipping we will be making decisions that can lead to expansion, fewer vacancies and other business opportunities. Fortunately, we are learning that the same things attributed to reducing expenses are also attributed to increasing the quality of care for the individuals we support.

The ever changing landscape of our system of care pales in comparison to the changes experienced by those receiving care due to staff turnover. I recently went to my dentist and was informed that I would have a different dental hygienist. “What…no Dena?” I thought, “she’s been my hygienist for many years and suddenly they expect me to have my teeth cleaned by someone else?” (Maybe if I’d flossed regularly I’d be less concerned). The care that the new hygienist provided for me and my teeth was more aggressive than I’m used to, leaving me wanting Dena back. After my initial disappointment, I’m okay now with the notion of waiting six months to find out who will do my cleaning next. But I would be much less settled if I was to experience this uncertainty with every shift change, 547 times over the next six months. This uncertainty about whom we will be interacting with in a face-to-face relationship makes us feel less safe and precipitates negative feelings and actions. It invades the entire culture of care. It is an expensive drain on our resources as well as the peace of mind of those that we support.

Providers report an average turnover rate of 49% among frontline direct caregivers. For agencies that experience high annual turnover rates (hopefully you’ve calculated your annual rate, if not this would be a good first step to take), it is likely staff will leave within the first six months of employment. This is the period in which the initial, comprehensive training will occur for new staff. At an average replacement cost of approximately $3,500 per employee, these costs weigh heavily on the economic scale.

Other scale tippers that often appear in a workplace with excessive rates of turnover include worker’s compensation, health insurance premiums and unemployment claims. Worker’s compensation claims tend to increase when the people in our care feel unsafe and are more likely to be aggressive towards staff, resulting in injury. Insurance rates increase when claims expense increases, and conversely, rates remain more stable when claims expense decrease; in some cases refund checks are cut to providers when there is a well-established “culture of gentleness.” When excessive scale tipping is present we are more likely to find frivolous worker’s compensation claims. This can reduce morale, as well as your bottom line, due to time spent resolving the issues. Another hidden cost of high turnover is health insurance premiums. Decreased turnover means that a large health insurance claim can be absorbed over time if staff continues to be employed after the claim has been paid. Unemployment claims, whether you are reimbursing or a contributing provider can be incredibly time consuming and expensive, costing up to $10,000 a claim in some cases.

Not to be forgotten in the discussion are wages and benefits. These are significant factors in finding and retaining qualified staff. According to the Michigan Assisted Living Association’s (MALA) 2009 Strategies for Improving Wages, Benefits, and Training to Staff Providing Community Mental Health Funded Residential Services, “Wages for direct care workers among the providers responding to this survey are as much as $3.25 per hour less than wages in other similar sectors of long-term care.” Although it will not bring parity to our Medicaid reimbursement rates, an established culture of gentleness will increase our ability to offer more attractive incentives for our employees.

Now that we’ve identified the scale tippers, how do we begin to tip them in more favorable directions? We cannot support the people we support without feeling supported by the people who support us.

That sentence will gain few points from English teachers, but it does offer insight into what our focus must be if we want to create a culture that is conducive for healthy bottom lines and healthy hearts alike.

Have you ever heard of “seagull management?” This philosophy is indicative of a culture that offers little or no proactive support, and when things are not going well—for example, if a group home is in chronic upheaval—management (the seagulls) intervenes by providing plenty of white droppings to go around. The flock then flies off, leaving those covered in white droppings to rectify the scale tippers. So where do we need to focus if we want to prevent the seagulls from disrupting our day at the beach?

Creating a culture of gentleness starts with the leaders of organizations recognizing that the way we train, support, and maintain our employees ultimately has a direct effect on both the quality of care provided and staff retention. Just as those we support in our system of care strive for unconditional valuing, uplifting interactions, and encouragement so do our employees. We all do. It is imperative that all levels of management have an understanding of the six elements (safe, valued, praise, demand, structure, and transitions) that lead to a culture of gentleness. The key to higher quality training includes finding quality trainers and materials. The Center for Positive Living Supports (the Center) has been involved with supporting staff in numerous Mobile Response Training Unit deployments. Overall, we find that without understanding, commitment, and congruent behavior from the host provider and CMH staff, we often find an increased amount of scale tipping.

For example, our home managers play a vital role. Staff often quit a direct care position, not because of the people they support in the home, but rather the way they feel devalued by management. Many home managers also feel devalued from lack of support from above. One way in which we demonstrate our appreciation of the value of employees is by providing tools that give them the confidence to help create a supportive culture under complex circumstances. These tools come in the form of training and gaining a basic understanding of what we can do. In a best case scenario, it is estimated that 2% of annual budgets are earmarked for training. To use this effectively we need to incorporate ongoing support within the day-to-day culture and focus less on the external classroom. This requires developing trainers and recognizing that mentors play a vital role in creating and sustaining a culture of gentleness.

When the going gets tough, the mentors get going. Not exactly the adage with which we are all familiar, but a culture of gentleness requires us to invest in some of the more skilled staff, enabling them to become mentors. They are able to assist in some of our more difficult situations that traditionally may have escalated into scale tipping events. If you can build a capacity of at least one mentor for every 50 staff you will be investing in someone who has the skill set to assist in our most complex situations. The goal of mentoring is to create a sustained environment that will begin to make everyone that lives and works in the setting feel safer, more valued and less volatile. MALA’s findings, from their aforementioned 2009 study, concluded, “Education related to this culture of “gentleness” should be broadened throughout the state.”

According to projections from Michigan’s Department of Labor and Economic Growth (DLEG), employment in the state’s long term care industry is projected to grow by 20 % over the decade from 2006-2016, adding nearly 25,000 new positions. May I take you back to the dentist chair experience for a moment? When it’s time to see your dental hygienist wouldn’t you rather have Dena, whom you have grown to trust and respect? Me too, and for the same reasons the people receiving our care and those we employ will look to you, and want to stay with you. We need entire organizations that embody the elements that constitute a culture of gentleness. Working within an organization built on trust, mutual respect and valuing, dedicated to quality service, is like a sunny day at the beach engaging in experiences that can be meaningful and fun without worrying about Seagulls hovering overhead. They have also learned the prerequisites for landing and being warmly welcomed on the beach.

Example: Ayanna is extremely bright, has a wonderful sense of humour, likes to shop, and cares deeply about her family. She has had over 15 different placements over the past several years and more recently spent two-thirds of a year in psychiatric hospitals. Ayanna spent 45 days at the Transition Home and her future caregivers attended the preliminary training offered by The Center. When Ayanna moved to her new home, our staff worked for approximately three weeks with her caregivers during which time the six elements were demonstrated, coached, and observed by the Mobile Response Team Mentor. Her current provider remains committed to supporting her in her home and for the past year she has lived successfully in her home having only been hospitalized for a week.

Ed Kiefer, B.S., L.B.S.W
The Center for Positive Living Supports, an affiliate of Macomb-Oakland Regional Center.

 

History Changes Our Perspective

History. Everyone has one, yet most of the time they are hidden like little secrets that blow in the wind. When you meet a person it isn’t the first thing that typically comes to mind.

If I was to meet a stranger on the side of the road (because that’s my normal hangout spot 🙂 they would most likely notice that I am a pretty outgoing guy, I like to smile and find joy in the small things and hopefully notice that I am kind in spirit. At first glance you wouldn’t know that I’ve moved half a dozen times in my life, travelled as a musician for year or had an eating disorder in my teenage years. You wouldn’t be able to tell whether or not my parents were married or divorced and what my relationship with them is like. You wouldn’t be able to tell that art is soothing to my soul, or that my wife was the second woman I had ever dated and the only one to capture my attention and keep. You wouldn’t be able to tell that over the past three years mild health problems have led to intense bouts of anxiety. You wouldn’t be able to tell that I have been in six car accidents and have a perpetual fear of sitting in the passenger seat. And you wouldn’t be able to tell that one of those car accidents was because of a grasshopper that latched itself to my eye—this has caused a lasting fear of insects like grasshoppers and lady-bugs.

Contrary to popular belief my goal is not to expose my soul to the eyes and ears of our internet readers: rather to challenge our ideas of “history” and how it effects the way that we communicate and relate with each other. If a person knew that I had an eating disorder as a teenager, the likelihood of them teasing me about being overweight, fat or “chunky like a monkey” most likely wouldn’t happen. Why? Because when you know a person, your response changes. The person becomes less of a stranger; they have shared the intimacy of their life with you—they reach out with open hands asking you to be careful as they seek to trust you in relationship.

As we know, not everyone is willing to share freely about their life and its past events—this makes our job as a people difficult because regardless of who you are and where you came from, you have a history—stories upon stories that have come to shape your life, beliefs and character. Our job, though difficult, is exciting! Learning to approach people with unconditional love which knocks on the door of their lives asking to be part of their story, in true and honest relationship in a manner in which we are constantly learning about who they are as people, and not who they are on paper.

Ben, Director of Culture and Mentorship

It’s all about your pace.

Have you ever stopped to think about the way that you walk?

I know that it is a strange question and if you chose to stop reading here I would likely understand. But  I promise you, I’m on to something. Now I am not talking about the physicality of your walk: do hips sway with a hoola-hoop like action, or is one leg shorter than the other causing a noticeable limp. More so, when you walk with a friend or companion, do you walk as if it is the end of the world and speed to wherever your destination may be or do you walk intentionally taking in your surroundings and the conversation that you may be having.

For the past three years I have been married to the love of my life. It has been an incredible adventure and we have enjoyed every minute of it: including the bountiful walks that we have taken. However one of the things that I noticed early on into our marriage is that my wife walks as if she is an Olympian speed walker–it eventually got to the point where I had to tenderly grab her hand and ask her to slow down. To ally my naysayers out there, it wasn’t because I couldn’t keep up to her, rather I didn’t like the feeling of being rushed in moments where I felt like I could relax.

I have been thinking about this idea of “pace” for a long time and it finally struck me: the way we pace ourselves not only determines when we finish the proverbial race, but also how we finish it.  As supports, friends, family and others associated with COR and the Gentle Teaching movement has this idea fully penetrated our hearts and minds, thus being embodied in our words and actions?  I ask this because I was convicted about it in my own heart, when I began noticing the young man that I support was always a few steps behind me. At first I didn’t think much of it, but as time passed I was frustrated: not at him, but myself. I had become the ‘Olympian’, though accomplishing much, missing the view.

So do me a favor, after reading this blog: stop whatever you are doing and ask yourself a few questions:

  1. What is the pace you are moving at?
  2. Are you noticing the ‘view’ and slowing down to assist others?
  3. Take a few moments to review the four tools of Gentle Teaching  and honestly ask yourself how you are doing in each of the following areas.

a)Loving Eyes/Gaze

b) Hands

c) Loving Words

d) Loving Presence

 

Ben, COR Support

What Makes COR Different?

I began supporting with COR in April 2014. Being close to completing my Social Work degree and having years of previous experience in working with those with different abilities, I thought I had a good expectation and understanding of what this job would entail. Little did I realize that being a support for COR would not only change how I viewed working in this field, but also shape who I am as a human being.

I love working at COR because those we support are given so many opportunities to achieve, succeed, and feel proud of themselves in many areas of their life and community. Often people with exceptionalities have limits placed on them given their physical state or cognitive functioning, but rather than focusing on a ‘disability’, COR focus on the abilities that a person has and realizes their potential for achievement and fulfillment. I love that we are not ‘working with people with disabilities’, we are being a friend and extending support.

Working at COR has been very rewarding, but there have also been challenging moments. However, these challenging moments have always turned out to be entirely beneficial in the end because they have taught me more about myself then I could have ever imagined. COR is different than any other place I have worked because the philosophy is not centered around changing those we support – it is about accepting and loving them for who they are, and instead changing ourselves to better understand and care for those we support. Supporting at COR has taught me that although a person may be shaped by their past and their history, expressing unconditional kindness and acceptance has the potential to turn a person’s day and even their life around. The lessons I have learned at COR have transferred into my personal life, my professional perspective, and my overall understanding of human interaction.

Those I have met through COR and the philosophy and culture of gentleness that I have learned to practice will stay with me forever. Through supporting at COR I have learned what it truly means to be a friend, a caring professional, and part of the community.

Kasey, COR Support